Heal All Hurts Before Sleep


Lesson of the Day

Aum symbol

From The Master Course by Satguru Sivaya Subramuniyaswami

 Lesson 299

 

Sloka 144 from Dancing with Siva

What Is the View of Monistic Theism?

Monistic theism is the synthesis of monism and dualism. It says God is transcendent and immanent, eternal and temporal, Being and becoming, Creator and created, Absolute and relative, efficient and material cause. Aum.

Bhashya

Both strict monism and dualism are fatally flawed, for neither alone encompasses the whole of truth. In other words, it is not a choice between the God-is-man-and-world view of pantheistic monism and the God-is-separate-from-man-and-world view of theistic dualism. It is both. Panentheism, which describes “all in God, and God in all,” and monistic theism are Western terms for Advaita Ishvaravada. It is the view that embraces the oneness of God and soul, monism, and the reality of the Personal God, theism. As panentheists, we believe in an eternal oneness of God and man at the level of Satchidananda and Parasiva. But a difference is acknowledged during the evolution of the soul body. Ultimately, even this difference merges in identity. Thus, there is perfectly beginningless oneness and a temporary difference which resolves itself in perfect identity. In the acceptance of this identity, monistic theists differ from most vishishtadvaitins. The Vedas declare, “He moves and He moves not; He is far, yet is near. He is within all that is, yet is also outside. The man who sees all beings in the Self and the Self in all beings is free from all fear.” Aum Namah Sivaya.


Lesson 299 from Living with Siva

Heal All Hurts Before Sleep

When an inharmonious condition arises in a seeker’s life, it forms a deep, dark veil within his mind, inhibiting the progressive process of seeking inwardly. Shall he store it away and forget it, put it behind him and get on with life? That is a temporary relief, to be sure, only temporary insofar as retaliatory karma will come back in full force at another time as an even deeper, darker veil that will effectually stop the seeking. Only at this second round will the seeker, now knowing the effect of past causes, begin to perform japa, do pranayama and strenuous religious practices, such as penance and kavadi, beseeching Lord Siva to lift the veiling doom.…Please click here to read more